The Double Life by Gaston Leroux

Author:Gaston Leroux [Leroux, Gaston]
Language: eng
Format: epub
Publisher: Aeterna Classics
Published: 0101-01-01T00:00:00+00:00

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CHAPTER XVII

They Decide to Kill

MELIPHASTE had been reasoning with Théophraste, and using all the arguments of spiritualists to persuade him to make an effort to rid himself of the spirit of Cartouche.

“However,” said Théophraste, “I thank you for the interest you have taken in me, and for your sympathy; but I tell you, you can do nothing for me. You say I am sick, but I am not. If I were you could cure me. You also say that I am to drive away this Cartouche; but, though that is easily said, I can assure you that it is not so easily done. It is impossible, my dear M. Eli-phaste.”

“And yet,” said M. Eliphaste, “it is necessary. For if we do not succeed in driving him out, we must kill him. That is an operation the result of which I cannot vouch. It is a delicate operation, and full of dangers.”

M. Eliphaste had hoped that this obsession of Cartouche was only imaginary, and so by reasoning he could drive it away. But, alas, the reality of it was only too true, and Théophraste, while willing to help him, could not get himself to believe M. Eliphaste’s arguments.

“You understand,” said M. Eliphaste, “your case is most extraordinary. Everybody in the world has lived before, and will live again. This is the Law of Karma. It may be possible to find some one who was a friend of Cartouche’s. The true object of that wonderful evolution of souls through the bodies, is to develop and qualify them to enjoy the perfect happiness which will finally be the inheritance of the fortunate ones who will enter into the Kingdom of Heaven. It is thought that at each birth, the personality differs from the preceding one, but it is only the veritable, divine and spiritual I. These divers personalities are in some measures only the links of the infinite chain of life, which constitutes, throughout the ages, our immortal individuality.”

The admirable wisdom of the teaching appealed to Théophraste immensely. Eliphaste had shown himself so much the master of his thoughts, that he could not understand why he had remained ignorant so long, without even having suspected these wonderful truths. He saw the great difference between Eliphaste and Adolphe, the difference, as he said, “between the Man of Reason and the Learned Ape.”

Eliphaste continued: “When one is persuaded of this great truth, one need not be astonished at the wonderful things that happen in the present-if they recall events of former times. But to live according to the Law of Wisdom, one must live in the present, and not look behind.”

Théophraste had too often looked behind. His mind had occupied itself with thoughts of the past. If this had continued, in a very short time Théophraste would have gone quite mad.

And so Théophraste thought: “I must either forget Cartouche, throw him off completely, or develop all his characteristics.”

M. Eliphaste told them that what men call vocations to-day were only a latent revelation of the past, and they could only be explained that way.

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